Food supplies in a bug-out vehicle include hundreds of pounds of wheat, rice, and beans, and enough honey, powdered milk, canned goods, bottled fruit, vitamins, dehydrated fruits and vegetables, salt, pepper, spices, and oil for several months. In addition, the kits often contain high-calorie energy bars, a cooking kit, utensils, liquid soap, and towels. The water supplies may include bottled water, filtering kit, bottles, collapsible water containers, and chlorine bleach for water purification. Food preparation and washing equipment may include items such as a grain grinder, a bread mixer, a strainer, a manual can opener, a steam canner with canning jars and O-rings, cutlery, knives, an electric 12-volt cooler icebox, kerosene lamps and heaters, kerosene or propane stoves, extra fuel, a clothes wringer, a foot-operated treadle sewing machine, and an electric hot plate (which would require an inverter to operate off a car battery).
A: There’s a lot of overlap between the above question and this one but basically once you have your survival gear separated into different categories you’ll want to distribute it in the exterior pockets of the backpack where it can be easily accessed in an emergency. The MOLLE survival gear system devised by the armed forces for combat troops takes a modular approach to organization that’s also extremely flexible and allows you to configure your supply load in a way that makes the most sense for you. Rows of nylon webbing are distributed across a vest that’s worn under the backpack. You’re then able to attach various MOLLE compatible accessories and pouches – in this case containing your survival gear – to the vest. Additional pouches can be attached to webbing on the exterior of the backpack as well.
This group has a primary concern with maintaining some form of legal system and social cohesion after a breakdown in the technical infrastructure of society. They are interested in works like The Postman by David Brin, Lewis Dartnell's The Knowledge: How to Rebuild Our World from Scratch, or Marcus B. Hatfield's The American Common Law: The Customary Law of the American Nation.
The survivalist hard-on (yep, and I'll do it again, too) for prophylactics untouched by chemical pleasure-enhancers is the result of drilling deep (told you) into the magical properties of our latex friends. According to our research, these flexible, durable, waterproof wonders will be as much of a deciding factor in your dystopian longevity as fire and can openers.
The most dangerous people in a survival situation is the gang of outlaws who only want to take what they need and don’t care about what happens to the owner(s). The hardest to know what to do with, and for, is the individual (person or family) who has done nothing to prepare for emergencies or disaster. It’s hard to want to help someone who does not, and will not, help themselves. But it’s endemic to our society – it’s all about big brother taking care of you, or “the government” being your friend. It’s about entitlement. It’s about not caring about other people, only yourself/family. They are the 2 true dangers to preppers.
Of all the supplies they suggest you legally or illegally procure, epinephrine sounds like the biggest stretch. We don't want to burst anyone's bubble, but if you suffer from life-threatening allergic reactions and really think you're going to survive limited food sources and practically nonexistent medical care, we've got a mint-condition fallout shelter to sell you.
For global catastrophic risks the costs of food storage become impractical for most of the population  and for some such catastrophes conventional agriculture would not function due to the loss of a large fraction of sunlight (e.g. during nuclear winter or a supervolcano). In such situations, alternative food is necessary, which is converting natural gas and wood fiber to human edible food.
However, that may all there be to it. When it comes to other serious survival skills, especially knowing what to do in a bug out situation, they may be lacking. The negative side of this type of survivalist is they love their home so much that they might refuse to bug out, even if the situation calls for it. Overall, the key is to develop the skill to determine whether you should bug in or bug out.
People who are not part of survivalist groups or apolitically oriented religious groups also make preparations for emergencies. This can include (depending on the location) preparing for earthquakes, floods, power outages, blizzards, avalanches, wildfires, terrorist attacks, nuclear power plant accidents, hazardous material spills, tornadoes, and hurricanes. These preparations can be as simple as following Red Cross and U.S. Federal Emergency Management Agency (FEMA) recommendations by keeping a first aid kit, shovel, and extra clothes in the car, or by maintaining a small kit of emergency supplies, containing emergency food, water, a space blanket, and other essentials.
Interest in the movement picked up during the Clinton administration due in part to the debate surrounding the Federal Assault Weapons Ban and the ban's subsequent passage in 1994. The interest peaked again in 1999 triggered by fears of the Y2K computer bug. Before extensive efforts were made to rewrite computer programming code to mitigate the effects, some writers such as Gary North, Ed Yourdon, James Howard Kunstler, and investments' advisor Ed Yardeni anticipated widespread power outages, food and gasoline shortages, and other emergencies. North and others raised the alarm because they thought Y2K code fixes were not being made quickly enough. While a range of authors responded to this wave of concern, two of the most survival-focused texts to emerge were Boston on Y2K (1998) by Kenneth W. Royce, and Mike Oehler's The Hippy Survival Guide to Y2K. Oehler is an underground living advocate, who also authored The $50 and Up Underground House Book, which has long been popular in survivalist circles.
Survivalists' concerns and preparations have changed over the years. During the 1970s, fears were economic collapse, hyperinflation, and famine. Preparations included food storage and survival retreats in the country which could be farmed. Some survivalists stockpiled precious metals and barterable goods (such as common-caliber ammunition) because they assumed that paper currency would become worthless. During the early 1980s, nuclear war became a common fear, and some survivalists constructed fallout shelters.
In the next decade Howard Ruff warned about socio-economic collapse in his 1974 book Famine and Survival in America. Ruff's book was published during a period of rampant inflation in the wake of the 1973 oil crisis. Most of the elements of survivalism can be found there, including advice on food storage. The book championed the claim that precious metals, such as gold and silver, have an intrinsic worth that makes them more usable in the event of a socioeconomic collapse than fiat currency. Ruff later published milder variations of the same themes, such as How to Prosper During the Coming Bad Years, a best-seller in 1979.
Other newsletters and books followed in the wake of Ruff's first publication. In 1975, Kurt Saxon began publishing a monthly tabloid-size newsletter called The Survivor, which combined Saxon's editorials with reprints of 19th century and early 20th century writings on various pioneer skills and old technologies. Kurt Saxon used the term survivalist to describe the movement, and he claims to have coined the term.
Individual survivalist preparedness and survivalist groups and forums—both formal and informal—are popular worldwide, most visibly in Australia, Austria, Belgium, Canada, Spain, France, Germany (often organized under the guise of "adventuresport" clubs), Italy, Netherlands, Russia, Sweden, Switzerland, the United Kingdom, and the United States.
The compass will get you moving in the right direction but when night descends you’ll need a strong dependable light source and the J5 Tactical flashlight is that and more. The J5 produces an incredibly intense beam from a single AA battery. It’s essential survival gear that can be seen from miles away so even if you can’t see anyone else there’s a good chance someone else will see you.